A conversation with Penthea Burns, co-director of Maine-Wabanaki REACH. She talks about her background in child welfare and the difficulty of deciding whether the benefits of removing a child from abuse outweigh the additional trauma of severing family and community ties. She talks about how her work on these issues in Wabanaki communities has led her to a deeper understanding of her privilege as a non-native person, and how this privilege can undermine the efforts of non-native allies.
This week, a conversation with Jamie Bissonette Lewey of the Maine Indian Tribal State Commission (MITSC). She explains her views on Tribal-State politics, and why she believes that the fundamental issue is the difference between how the state and the tribes understand the concept of sovereignty. She also talks about the history of the Maine Indian Claims Settlement Act of 1980 and its detrimental effects on the socioeconomic status of the tribes today.
To read the Truth and Reconciliation Commission’s report, follow this link: http://www.
This week I talk with George, whose biological parents are Passamaquoddy, but who was adopted at birth and raised by white parents in southern Maine. George describes how it felt to visit the reservation for the first time and meet his biological relatives. He talks about how he has grappled throughout his life with the question of whether he really is Native American.
Today I speak with gkisedtanamoogk, one of the five commissioners of the Maine Wabanaki State Child Welfare Truth and Reconciliation Commission. He shares his reflections on the process now that the findings have been published, and we also speak about the gap between native peoples’ views and those of mainstream America related to politics, spirituality, and community.
We end this season by revisiting the topic of the Maine Wabanaki State Child Welfare Truth and Reconciliation Commission. I speak with former DHHS worker Shawn Yardley about why children are removed from native families at disproportionate rates, and what it’s been like for him, as a white man, to raise three girls with native heritage.